Tantra -Vaastu
27/04/17, 5:57:04 PM: Chirayu Nasik 26 March: Yantra serves as the physical phenomenon body of the deity. Mantra acts as a breathe that energises the yantra and rhythm to the deity ,when yantra and mantra unite together it leads to tantra and gives a living visual appearance to the deity. In vaastushastra when a house is constructed with the tenets of the vaastu mandalas , the form leads to multiple ascending channels of energy, when these ascending channels create positive confluence they create the frequency similar to mantra, this sound is called as " Swara Siddhi" i.e. rhythmic breathe viz. Hum, Sum, Shum, Shhum, Om these divine sounds establish the matrix of deities in vaastu purush mandala, vaastu purush mandala contains the deities of 3 states of existence with different karmic relationship as in horoscope
1st house represents present time
5th house represents past time and
9th house represents future time, similarly
Southern zones represents Past time
Central zone represents Present time and
North zone represents Future time , so vaatu purush mandala contains all times simultaneously. Thats the beauty of vaastu purush mandala where form transforms the future into fortune by bliss of the deities. Thats why vaastushastra is considered as mahatantra i.e. super technique.
2) The division Nabha in the SE quadrant is the door to appease the deities by offerings . Similarly Aap Aap vatsa zone of NE quadrant can be used for creating aura of the deities by using light ,fire and water , if a pure ghee light is lit in the Shikhu division of the NE quadrant and white marble is placed in Aap Aap vatsa division along with one Shiva crystal then this assembly forms the Ishanya yantra where blessings of deities are possible from parjanya division, which is the connectivity to the clouds of blessings from the ether .
27/04/17, 6:03:42 PM: Chirayu Nasik 26 March: 3) Activation of the Nabha division happens at the Earth level and aroma and smells of the prepared food of the SE quadrant acts asthe activator of the Parjanya division hence it is important to place the kitchen in the SE quadrant for all sections of the society. In the traditional ancient vaastushastra kitchen for brahmins is i.e of vegetarian people is suggested in the NE quadrant where the direct connectivity to the Parjanya to the Shikhu division is effected . All such dynamic movements at solud semi solid and space level are possible because of continuous expanding waves of bramhasthana are in awake conditions. Bramhasthana i.e Present time acts as Soul support to all the deities and their activity.
27/04/17, 6:15:25 PM: Chirayu Nasik 26 March: 4)The definition of the word yantra is very much applicable to the Vaastushastra Ya represents deity Yama and Tra represents liberation from Yama , hence ascension of the soul and liberation of the psychee from clutches of the earthly desires is the purpose of Yantra. Vaatu purush mandala contains the matrix of deities related to Yama in South quadrant and in a clockwise path energy liberates the Soul by following the blessings of division Mitra then Soma and attains the Ish lok of NE quadrant, this distribution of deities in corelation to the directions and this movement of the energy through the guided channels of the sutra devata makes the Vaastu as the Maha Yantra and Shastra as the Mahatantra .
27/04/17, 9:04:33 PM: Chirayu Nasik 26 March: 5) Vaastu is practically a limited space and as such a cut off from the outer world , the outer is extensive and quantitative as opposed to the precise and crystallised in the concept of the vaastu . The creation of next progeny and the creation of a positive time is the purpose of the vaastu . Reproduction in corelation to creativity for all dimensions of the life is the purpose of the Vaastushastra, this purpose makes vaastu a reflection of divine hence the matrix of deities and the symmetric geometry plays important role in the tenets of the Vaastushastra. The language of expression in the Vaastushastra has presentation as symbols like Swastika, Pranava , Flowers Lotus etc. All these symbols in the religious context are related to the liberation from the clutches of the death and breaks the repetitive movement in the cycles of birth and rebirth, which is called as Moksha . Hence in references of Puranas the house is referred as a temple .
27/04/17, 9:15:17 PM: Chirayu Nasik 26 March: 6) As such the purpose of Yantra and the Vaastu are same. The purpose of the Yantra is related and limited to attainment of certain singular aim and quality , so when specific mantra beeja is placed in the heart of the Yantra transforms it into a Tantra and gets related to one of the deities ,whereas Vaastu is distinctly different than a singular Yantra as its purpose is more Comprehensive, Vast and Divine. Due to this comprehensive perception Vaastu is embraced by aura of 45 deities , which contains past, present and future as the remainants of past birth , movement of present birth and ascension for the next travel . That is why Vaastu is connected to 5 Mantra beejas i.e. Om , Hum , Shum , Shhum which covers the scpoe of 5 dimensions i.e. Length, Breadth, Height Time, Unified field of energy ( Para - Vak ) i.e. Iccha-Dnyan-Kriya as explained in the philosophy of the Tantra. Hence Vaastushastra is Mahatantra.
27/04/17, 9:39:22 PM: Chirayu Nasik 26 March: 7) In Tantra Shastra right side of the body is considered as male and the left side as female this is true for both men and women. Ardhanarishwar Herma phroditic deity incorporating male (Shiva -Element) and female ( Shakti- Energy) is symbolic of the bipolarity of the human body its reflection in the Vaastushastra can be seen by two sets of directons as NW- N-NE and SE - S - SW . The first one which is a left breathe is connected to the female staying in the house and the second one which is right breathe is connected to the male staying in the house . It can be observed as the elements and energy by the classification as four sub directions and four main directions , so the male version as elements is situated in 4 sub directions and the female version as energy is situated in 4 main directions . One additional thing than Tantra that lies in Vaastushastra makes it Mahatantra because of existence of 3rd entity The Bramha which unites this 2 breathes and keeps the balance of the cosmic body of Ardhanarishwar. Hence Kamika Agam quotes that Vaastutantre Mahatantre Shiv Shakti Samodaye , in which this Samodaya happens due to the 3rd element called as Bramha.
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1st house represents present time
5th house represents past time and
9th house represents future time, similarly
Southern zones represents Past time
Central zone represents Present time and
North zone represents Future time , so vaatu purush mandala contains all times simultaneously. Thats the beauty of vaastu purush mandala where form transforms the future into fortune by bliss of the deities. Thats why vaastushastra is considered as mahatantra i.e. super technique.
2) The division Nabha in the SE quadrant is the door to appease the deities by offerings . Similarly Aap Aap vatsa zone of NE quadrant can be used for creating aura of the deities by using light ,fire and water , if a pure ghee light is lit in the Shikhu division of the NE quadrant and white marble is placed in Aap Aap vatsa division along with one Shiva crystal then this assembly forms the Ishanya yantra where blessings of deities are possible from parjanya division, which is the connectivity to the clouds of blessings from the ether .
27/04/17, 6:03:42 PM: Chirayu Nasik 26 March: 3) Activation of the Nabha division happens at the Earth level and aroma and smells of the prepared food of the SE quadrant acts asthe activator of the Parjanya division hence it is important to place the kitchen in the SE quadrant for all sections of the society. In the traditional ancient vaastushastra kitchen for brahmins is i.e of vegetarian people is suggested in the NE quadrant where the direct connectivity to the Parjanya to the Shikhu division is effected . All such dynamic movements at solud semi solid and space level are possible because of continuous expanding waves of bramhasthana are in awake conditions. Bramhasthana i.e Present time acts as Soul support to all the deities and their activity.
27/04/17, 6:15:25 PM: Chirayu Nasik 26 March: 4)The definition of the word yantra is very much applicable to the Vaastushastra Ya represents deity Yama and Tra represents liberation from Yama , hence ascension of the soul and liberation of the psychee from clutches of the earthly desires is the purpose of Yantra. Vaatu purush mandala contains the matrix of deities related to Yama in South quadrant and in a clockwise path energy liberates the Soul by following the blessings of division Mitra then Soma and attains the Ish lok of NE quadrant, this distribution of deities in corelation to the directions and this movement of the energy through the guided channels of the sutra devata makes the Vaastu as the Maha Yantra and Shastra as the Mahatantra .
27/04/17, 9:04:33 PM: Chirayu Nasik 26 March: 5) Vaastu is practically a limited space and as such a cut off from the outer world , the outer is extensive and quantitative as opposed to the precise and crystallised in the concept of the vaastu . The creation of next progeny and the creation of a positive time is the purpose of the vaastu . Reproduction in corelation to creativity for all dimensions of the life is the purpose of the Vaastushastra, this purpose makes vaastu a reflection of divine hence the matrix of deities and the symmetric geometry plays important role in the tenets of the Vaastushastra. The language of expression in the Vaastushastra has presentation as symbols like Swastika, Pranava , Flowers Lotus etc. All these symbols in the religious context are related to the liberation from the clutches of the death and breaks the repetitive movement in the cycles of birth and rebirth, which is called as Moksha . Hence in references of Puranas the house is referred as a temple .
27/04/17, 9:15:17 PM: Chirayu Nasik 26 March: 6) As such the purpose of Yantra and the Vaastu are same. The purpose of the Yantra is related and limited to attainment of certain singular aim and quality , so when specific mantra beeja is placed in the heart of the Yantra transforms it into a Tantra and gets related to one of the deities ,whereas Vaastu is distinctly different than a singular Yantra as its purpose is more Comprehensive, Vast and Divine. Due to this comprehensive perception Vaastu is embraced by aura of 45 deities , which contains past, present and future as the remainants of past birth , movement of present birth and ascension for the next travel . That is why Vaastu is connected to 5 Mantra beejas i.e. Om , Hum , Shum , Shhum which covers the scpoe of 5 dimensions i.e. Length, Breadth, Height Time, Unified field of energy ( Para - Vak ) i.e. Iccha-Dnyan-Kriya as explained in the philosophy of the Tantra. Hence Vaastushastra is Mahatantra.
27/04/17, 9:39:22 PM: Chirayu Nasik 26 March: 7) In Tantra Shastra right side of the body is considered as male and the left side as female this is true for both men and women. Ardhanarishwar Herma phroditic deity incorporating male (Shiva -Element) and female ( Shakti- Energy) is symbolic of the bipolarity of the human body its reflection in the Vaastushastra can be seen by two sets of directons as NW- N-NE and SE - S - SW . The first one which is a left breathe is connected to the female staying in the house and the second one which is right breathe is connected to the male staying in the house . It can be observed as the elements and energy by the classification as four sub directions and four main directions , so the male version as elements is situated in 4 sub directions and the female version as energy is situated in 4 main directions . One additional thing than Tantra that lies in Vaastushastra makes it Mahatantra because of existence of 3rd entity The Bramha which unites this 2 breathes and keeps the balance of the cosmic body of Ardhanarishwar. Hence Kamika Agam quotes that Vaastutantre Mahatantre Shiv Shakti Samodaye , in which this Samodaya happens due to the 3rd element called as Bramha.
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