TANTRA YANTRA MANTRA
1. When ever any process is planned then it has three phases ; beginning-intermediate-ending . How the beginning happens on that basis it's success depends to some extent . So the muhurtha plays important role in all the processes. When the process is planned means there is some purpose to plan those constituents in specific manner. In that accordance the person gets it's fruit.
From person to person the process and the constituents may differ though the aim or desire of the fruit may be same . This is termed as personalised Tantra . So even the muhurtha for each person may vary as per his own constitution.
2. In these tantras there are three types -same as in Shastra as physical phenomenal-psychological-spiritual. For example the the philosophy of Kashmiri Shaivism is considered as the spiritual Tantra. Shaktipat Yog Rahasya is termed as spiritual Tantra .
In psychological Tantra there are two types -one in which the emergence of the positive energy happens through the deities . As in Vaastu appeasing of Bhudhar-Vivasvan-Mitra-Aryama is the Shveta-Tantra ie related to the positive energy.
The other in which the emergence of the energy happens through the appeasing of the other yonis. As in Vaastu if the appeasing of Gandharva-Asura-Vikshep Devtas is done then is connected to the Krishna Tantra -dark techniques.
3. All Tantras are based on the aura of the person. In the negative techniques this aura is punctured through the negative waves of the cruel purpose first . That's why in the classical sanatan system to protect the self there are many ways which are naturally woven even in simple daily rituals .
If in modern era ; any of these techniques is used then it can throw away the impurities from the aura and make it or arrange it in the ascending helical form to create the lingam of the Tej Tatva around the person.
All systems of pranayama and chants together have profound cosmic power to lock the entry of negative waves in the aura .
*Vaastu(Tantra-Mantra-Yantra)* Dr N H SAHASRABUDDHE 9762401234/9822011050
3. All Tantras are based on the aura of the person. In the negative techniques this aura is punctured through the negative waves of the cruel purpose first . That's why in the classical sanatan system to protect the self there are many ways which are naturally woven even in simple daily rituals .
If in modern era ; any of these techniques is used then it can throw away the impurities from the aura and make it or arrange it in the ascending helical form to create the lingam of the Tej Tatva around the person.
All systems of pranayama and chants together have profound cosmic power to lock the entry of negative waves in the aura .
4. Most of the tantras are related to only one or two deities. Deity means a type of aura related to a single letter termed as the MantraBeej. Sounding-resounding of that letter with a specific rhythm creates a one type of aura around the person. This process of chanting transforms the person and merges him in that form of the deity . This merging is termed as the Siddhi but if simultaneously person is not observing the sanctity related to sex-food-sleep then this merging may go wrong . As if the example to understand that where the deity's head lies there that person's alignment may go wrong . Such oblique parallax creates sins from that person and his journey to the Patalas begin. There is no end to this disintegration. Hence any sadhana needs a Guru and patience is needed to attain the all sided development. This is termed as the Tapas .
5. To form the complete and perfectly matching aura with the deity ; one has to follow the classical system related to the ritual-spiritual life and strict discipline in the day to day routine . As explained by Great Patanjali as eight steps to the enlightenment ; similarly every related ritual has it's own discipline like taking bath three times ; performing ritual with mantras and chants ; fire ritual to perfect direction with specific herbs etc .The Nyas system in the ritual is giving MantraBeej to each organ and putting it in the rhythm of the deity is most important before these rituals and meditation.
When for say forty days ; such spiritual order is observed then the devotee may enter in the next state of being or climbs the next step .
6. There are two channels of breath as right and left . The central channel is silent most of the time . This central channel is active mainly when the change in the breath from left to right or right to left happens.
There are three patterns of breath and three types of energy too . One is hard and cruel connected to the surya pingla streams which is right breath . So all the negative kriyas and tantras are connected to this stream of breath. Obviously the power related to this breath is connected to the south and west .
The pattern of fire from south is like a stroke and explosion; which is captured in the dark tantras .
*Vaastu(Tantra-Mantra-Yantra)* Dr N H SAHASRABUDDHE 9762401234/9822011050
7. All the spiritual attainment happen on the central stream of the breath termed as Sushumna . In the state of the keval kumbhaka mostly the sushumna travel happens which gives the spiritual experiencing . It's the yogik state beyond the five senses; so beyond the five elements too . While doing the long Sudarshan Kriya ; at the end of the Kriya one enters this state of keval kumbhaka ; where lies the possibility of that happiness and tranquility which lies beyond the five senses and five elements too.
In a way this great Sudarshan Kriya blessed by Gurudev Sri Sri Ravishankar can be said as the Spiritual Tantra as it's a systematic process of different breathing techniques in sacred order .
*Vaastu(Tantra-Mantra-Yantra)* Dr N H SAHASRABUDDHE 9762401234/9822011050
8. Three times Sandhya Vandan as done after the upanayana ritual is also a spiritual Tantra which is comprised of chants-prayers-pranayama-arghya daan-Sankalpa-Nyas . It is a complete spiritual Tantra founded by great ancient Rishis .
In spiritual techniques salvation is the only purpose through various dimensions clubbed in a systematic order .
A classical Soham Sadhana originally blessed by Sri Gorakshnath and then by Sri Dnyaneshvar Maharaj is also a spiritual Tantra which is comprised of bhasrika-ujjayi breaths-chanting Aum-then meditating in the agyachakra.
*Vaastu*
*(Tantra-Mantra-Yantra)* Dr N H SAHASRABUDDHE 9762401234/9822011050
9) Every human body contains many jeevas-many bodies as their desires are intermingled in their physical and psychological bodies . So many times when anything that Jeeva likes comes in front then that desire comes out and the person leaves the human track . To purify this intermingling of other entities one has to follow the regular rituals as told in the classical philosophy.This is termed as Tapas where all such external impressions are removed from the person . In the dark tantras exactly reverse procedure is followed; where these other desires are forced to get enhanced . These animistic thinking is used as the tool to activate the negative energy . It's the another form of the anthropomorphism which is used by these Tantriks .
*Vaastu*
*(Tantra-Mantra-Yantra)* Dr N H SAHASRABUDDHE 9762401234/9822011050
10) When the impressions of the jeevas get enhanced then the person starts forgetting his regular human duties and slowly goes out of his family and society . In all such cases the knowledge to know the self ; helps and then it's difficult to go in the hands of the external powers or even the faults of the Vaastu . After all the faults in the Vaastu are nothing but the activated other yonis like Vikshep Devtas and Asuras and Gandharvas. These poison arrows or shools have deep impressions on the minds of the occupants . When people stay in some house for a longer time then these negativities get planted in their personalities automatically and unknowingly. So it's necessary to remove the faults of the house as soon as possible.
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From person to person the process and the constituents may differ though the aim or desire of the fruit may be same . This is termed as personalised Tantra . So even the muhurtha for each person may vary as per his own constitution.
2. In these tantras there are three types -same as in Shastra as physical phenomenal-psychological-spiritual. For example the the philosophy of Kashmiri Shaivism is considered as the spiritual Tantra. Shaktipat Yog Rahasya is termed as spiritual Tantra .
In psychological Tantra there are two types -one in which the emergence of the positive energy happens through the deities . As in Vaastu appeasing of Bhudhar-Vivasvan-Mitra-Aryama is the Shveta-Tantra ie related to the positive energy.
The other in which the emergence of the energy happens through the appeasing of the other yonis. As in Vaastu if the appeasing of Gandharva-Asura-Vikshep Devtas is done then is connected to the Krishna Tantra -dark techniques.
3. All Tantras are based on the aura of the person. In the negative techniques this aura is punctured through the negative waves of the cruel purpose first . That's why in the classical sanatan system to protect the self there are many ways which are naturally woven even in simple daily rituals .
If in modern era ; any of these techniques is used then it can throw away the impurities from the aura and make it or arrange it in the ascending helical form to create the lingam of the Tej Tatva around the person.
All systems of pranayama and chants together have profound cosmic power to lock the entry of negative waves in the aura .
*Vaastu(Tantra-Mantra-Yantra)* Dr N H SAHASRABUDDHE 9762401234/9822011050
3. All Tantras are based on the aura of the person. In the negative techniques this aura is punctured through the negative waves of the cruel purpose first . That's why in the classical sanatan system to protect the self there are many ways which are naturally woven even in simple daily rituals .
If in modern era ; any of these techniques is used then it can throw away the impurities from the aura and make it or arrange it in the ascending helical form to create the lingam of the Tej Tatva around the person.
All systems of pranayama and chants together have profound cosmic power to lock the entry of negative waves in the aura .
4. Most of the tantras are related to only one or two deities. Deity means a type of aura related to a single letter termed as the MantraBeej. Sounding-resounding of that letter with a specific rhythm creates a one type of aura around the person. This process of chanting transforms the person and merges him in that form of the deity . This merging is termed as the Siddhi but if simultaneously person is not observing the sanctity related to sex-food-sleep then this merging may go wrong . As if the example to understand that where the deity's head lies there that person's alignment may go wrong . Such oblique parallax creates sins from that person and his journey to the Patalas begin. There is no end to this disintegration. Hence any sadhana needs a Guru and patience is needed to attain the all sided development. This is termed as the Tapas .
5. To form the complete and perfectly matching aura with the deity ; one has to follow the classical system related to the ritual-spiritual life and strict discipline in the day to day routine . As explained by Great Patanjali as eight steps to the enlightenment ; similarly every related ritual has it's own discipline like taking bath three times ; performing ritual with mantras and chants ; fire ritual to perfect direction with specific herbs etc .The Nyas system in the ritual is giving MantraBeej to each organ and putting it in the rhythm of the deity is most important before these rituals and meditation.
When for say forty days ; such spiritual order is observed then the devotee may enter in the next state of being or climbs the next step .
6. There are two channels of breath as right and left . The central channel is silent most of the time . This central channel is active mainly when the change in the breath from left to right or right to left happens.
There are three patterns of breath and three types of energy too . One is hard and cruel connected to the surya pingla streams which is right breath . So all the negative kriyas and tantras are connected to this stream of breath. Obviously the power related to this breath is connected to the south and west .
The pattern of fire from south is like a stroke and explosion; which is captured in the dark tantras .
*Vaastu(Tantra-Mantra-Yantra)* Dr N H SAHASRABUDDHE 9762401234/9822011050
7. All the spiritual attainment happen on the central stream of the breath termed as Sushumna . In the state of the keval kumbhaka mostly the sushumna travel happens which gives the spiritual experiencing . It's the yogik state beyond the five senses; so beyond the five elements too . While doing the long Sudarshan Kriya ; at the end of the Kriya one enters this state of keval kumbhaka ; where lies the possibility of that happiness and tranquility which lies beyond the five senses and five elements too.
In a way this great Sudarshan Kriya blessed by Gurudev Sri Sri Ravishankar can be said as the Spiritual Tantra as it's a systematic process of different breathing techniques in sacred order .
*Vaastu(Tantra-Mantra-Yantra)* Dr N H SAHASRABUDDHE 9762401234/9822011050
8. Three times Sandhya Vandan as done after the upanayana ritual is also a spiritual Tantra which is comprised of chants-prayers-pranayama-arghya daan-Sankalpa-Nyas . It is a complete spiritual Tantra founded by great ancient Rishis .
In spiritual techniques salvation is the only purpose through various dimensions clubbed in a systematic order .
A classical Soham Sadhana originally blessed by Sri Gorakshnath and then by Sri Dnyaneshvar Maharaj is also a spiritual Tantra which is comprised of bhasrika-ujjayi breaths-chanting Aum-then meditating in the agyachakra.
*Vaastu*
*(Tantra-Mantra-Yantra)* Dr N H SAHASRABUDDHE 9762401234/9822011050
9) Every human body contains many jeevas-many bodies as their desires are intermingled in their physical and psychological bodies . So many times when anything that Jeeva likes comes in front then that desire comes out and the person leaves the human track . To purify this intermingling of other entities one has to follow the regular rituals as told in the classical philosophy.This is termed as Tapas where all such external impressions are removed from the person . In the dark tantras exactly reverse procedure is followed; where these other desires are forced to get enhanced . These animistic thinking is used as the tool to activate the negative energy . It's the another form of the anthropomorphism which is used by these Tantriks .
*Vaastu*
*(Tantra-Mantra-Yantra)* Dr N H SAHASRABUDDHE 9762401234/9822011050
10) When the impressions of the jeevas get enhanced then the person starts forgetting his regular human duties and slowly goes out of his family and society . In all such cases the knowledge to know the self ; helps and then it's difficult to go in the hands of the external powers or even the faults of the Vaastu . After all the faults in the Vaastu are nothing but the activated other yonis like Vikshep Devtas and Asuras and Gandharvas. These poison arrows or shools have deep impressions on the minds of the occupants . When people stay in some house for a longer time then these negativities get planted in their personalities automatically and unknowingly. So it's necessary to remove the faults of the house as soon as possible.
Sent from my iPhone